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Lay Witness
Missionary
Zeal
His Holiness Pope John Paul II
The following, in condensed form, is the Holy Father’s
message for World Mission Sunday 2000.
The annual recurrence of Mission
Sunday, which will be celebrated October 22, 2000, is
a call for renewed awareness of the Church’s missionary
dimension and a reminder of the urgency of missionary activity
“ad gentes” (“to the nations”),
which is a matter for all Christians, for all dioceses and
parishes, Church institutions and associations.
This year the day is enriched
with significance in the light of the Great Jubilee, a year
of grace, the celebration of the salvation which God, out
of His merciful love, offers to all humanity. To recall the
2,000 years since the birth of Jesus means to celebrate also
the birth of mission: Christ is the first and the greatest
missionary of the Father. Born with the incarnation of the
Word, missionary activity continues in time through the proclamation
and witness of the Church. The Jubilee is a favorable time
for the whole Church to work, thanks to the Spirit, with new
missionary impulse.
I therefore address a special,
heartfelt appeal to all the baptized to be heralds of the
Gospel with humble courage, responding to the call of the
Lord and the needs of the men and women of our day.
I am thinking of the bishops,
priests, men and women religious, the laity; I am thinking
of catechists and other pastoral workers who, at different
levels, make the mission “ad gentes”
the very reason of their existence, persevering despite great
difficulties. The Church is grateful for the dedication of
all those who very often “sow in tears . . .”
(cf. Ps. 126:6). They must know that their efforts and their
suffering will not be lost, indeed they will be leaven which
causes to germinate in the hearts of other apostles a desire
to give themselves to the noble cause of the Gospel. On behalf
of the Church I thank them and I encourage them to persevere
in their generosity: God will reward them abundantly.
I also think of many others who
could begin or increase their commitment to proclaim the Gospel
of Life. In different ways, all are called to continue in
the Church the mission of Jesus. This is a title of glory:
The one sent is associated in a singular way with the person
of Christ to do His same works, as the divine Master Himself
says: “he who believes in me will also do the works
that I do; and greater works than these” (Jn. 14:12).
Each one is called to cooperate according to their particular
life situation. In this season, a season of grace and mercy,
I am particularly aware that all the Church’s forces
must be committed to the new evangelization. No believer,
no institution in the Church can avoid this supreme duty to
proclaim Christ to all peoples. No one can feel that they
are dispensed from offering their collaboration with the mission
of Christ which continues in the Church. Indeed, more than
ever timely is the command of Jesus: “You go into the
vineyard too” (Mt. 20:7).
How could we fail here to make
special mention, with affection and deep emotion, of the many
missionaries, martyrs for the faith who, like Christ, have
given their life, shedding their blood? They have also been
numerous in the 20th century, in which the Church became once
again a Church of martyrs. Yes, the mystery of the Cross is
always present in the life of Christians. Throughout Christian
history, martyrs, that is “witnesses’ have always
been numerous and indispensable to the spread of the Gospel.
There come to mind the words of Paul: “For it has been
granted to you that for the sake of Christ you should not
only believe in him but also suffer for his sake . . .”
(Phil. 1:29). The entire mission of the Church, and in particular
the mission “ad gentes,” needs apostles willing
to persevere to the end, faithful to the mission received,
following the same path traveled by Christ, the path of poverty,
obedience, service, and self-sacrifice, even to death. May
the witnesses of the faith whom we commemorated serve as models
and encouragement for all Christians so that the proclamation
of Christ is seen as a duty proper to every Christian.
In this work the Christian is
not alone. It is true that there is no proportion between
human strength and the grandeur of missionary activity. The
most common and authentic experience is to feel unworthy of
such a task. But it is also true that “our strength
comes from God who has made us ministers of a new covenant”
(2 Cor. 3:5-6). The Lord never abandons those whom He calls
into His service. The Lord’s lasting presence in His
Church, especially in the Word and the sacraments, is a guarantee
of the effectiveness of mission. Today this mission is carried
forward by men and women who have experienced salvation in
their own fragility and weakness and they witness this to
their brothers and sisters, knowing that all are called to
the same fullness of life.
As I said before, the perspective
of the Great Jubilee, which we are celebrating, induces us
to ever greater missionary commitment. Two thousand years
since the beginning of the mission, there are still vast geographical,
cultural, human, and social areas in which Christ and His
Gospel have not yet penetrated. How can we fail to hear the
call emerging from this situation?
A person who has experienced
the joy of encountering Christ cannot keep it for himself;
he must share it. We must answer the unvoiced call for the
Gospel arising from all over the world, the same call that
reached the Apostle Paul in his second journey: “Come
to Macedonia, and help us!” (Acts 16:9). Evangelization
is “help” offered to man, since the Son of God
became man to make possible for man what he alone could not
attain: God’s friendship and grace, the supernatural
life which alone can bring fulfillment to the deepest aspirations
of the human heart. Proclaiming Jesus of Nazareth, true God
and perfect Man, the Church opens to all people the one path
which can lead the world to discover its lofty calling and
to achieve it fully in the salvation wrought by God. We must
also be deeply convinced of the fact that evangelization is
also a valuable service to humanity, since it prepares it
to achieve the plan of God, who wishes to unite to Himself
all men and women and render them a people of brothers and
sisters liberated from injustices and filled with feelings
of authentic solidarity.
I wish now to look towards the
numerous agents of the specific mission ad gentes: Bishops
in the first place and their co-workers, the clergy, recalling
at the same time the work of missionary institutes, male and
female. A special word I feel must be devoted to catechists
in mission territories: “the term catechists belongs
above all to the catechists in mission lands. . . . Churches
that are flourishing today would not have been built up without
them” (Catechesi Tradendae, no. 66).
Working with great effort and
missionary zeal, they undoubtedly offer most effective support
to missionaries in many tasks. Not rarely, due to a scarcity
of ministers, they are responsible for vast areas where they
lead small communities, acting as animators in prayer, in
liturgical celebrations of the Word of God, in explaining
doctrine and in organizing charitable work. Because their
role is so important, the formation of catechists, as that
of all missionary personnel, is a pastoral priority; it is—so
to say—an “investment in persons,” since
only evangelizers and teachers well prepared for their work
can contribute effectively towards building up the Church.
Vast is the field and much remains
to be done. Therefore, the cooperation of everyone is necessary.
No one, in fact, is so poor that they have nothing to give.
We share in missionary activity first of all through prayer,
during liturgy or in the secret of our room, through sacrifice
and offering up our sufferings to God. This is the first sort
of cooperation which everyone can offer. It is also important
not to neglect economic support, vital for so many particular
Churches. It is known that the money collected on this day,
under the responsibility of the Pontifical Mission Societies,
is devoted entirely to the needs of the universal mission.
This year, moreover, the day
will be marked with particular solemnity in Rome with the
celebration of the International Missionary Congress, which
will bring together members of the Pontifical Mission Societies
from every corner of the world, representing the local Churches
of every continent, as a sign of the universality of Jesus’
message of salvation. I myself, God willing, will have the
joy of presiding at this important celebration.
Dear brothers and sisters, may
these words of mine be an encouragement for all those who
have missionary activity at heart. Celebrating the Jubilee
of the Holy Year 2000, the whole Church is even more committed
to a new missionary advent. We must increase our apostolic
zeal to pass on to others the light and the joy of the faith
and to this high ideal the whole People of God must be educated.
The Spirit of God is our strength! The Spirit, who manifests
His power in the mission of Jesus sent “to announce
the good news to the poor . . . and to proclaim a year of
the Lord’s grace” (Lk. 4:18), has been poured
into the hearts of all believers to enable us to be witnesses
of the Lord’s works.
May the Blessed Virgin, Mother
of Christ and Mother of believers, a woman totally docile
to the Holy Spirit, help us to repeat in every circumstance
her “yes” to God’s plan for salvation, at
the service of the new evangelization.
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From Our Founder
How different the holy Church would be this very day if, years ago, we had
been filled with a spirit of humility and compunction, of patience and ready
obedience, with the spirit of the Publican, who stood afar off, not
venturing to raise his eyes to heaven, but only saying, “Lord, be merciful
to me, a sinner” (Lk. 18:13). Or if, like St. Paul, we had begun by saying,
from the bottom of our hearts, “Lord, what would you have me do?” Or if,
like St. Catherine of Siena, we had been able to cry: “Thanks be to Thee,
Eternal Father! . . . I was sick and you gave me . . . a medicine against a
secret infirmity that I knew not of, in this precept that in no way can I
judge any rational creature, and particularly Thy servants, upon whom oft
times I, as one blind and sick with this infirmity, passed judgment under
the pretext of Thy honor and the salvation of souls.”
H. Lyman Stebbins
March 1987
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