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Perseverance
November 18, 2007
Readings for the 33rd
Sunday in Ordinary Time
| Reading
1: Mal. 3:19–20 |
| Responsorial
Psalm: Ps. 98:5–6, 7–8, 9 |
| Reading
2: 2 Thes. 3:7–12 |
| Gospel:
Lk. 21:5–19 |
| Link
to Readings |
By
Father Roger J. Landry
Before the Church
was even born, Jesus wanted His disciples to know what they
were in for. In today’s Gospel, He gave it to them straight:
“You will be HATED BY ALL because of my name.”
Hated by all. If they were faithful to Him, none of them would
be winning popularity contests. Rather, He described a future
of persecutions, betrayals, trials, imprisonments, and even
death for their fidelity. To follow Jesus would be to pick
up their crosses every day and follow Him who is the Way—all-the-way
up the bloody Way of the Cross. By doing so, they would become
like their Master and His all-encompassing self-giving love.
Jesus told us this truth directly during the first Mass on
Holy Thursday. After describing that no one has any greater
love than to lay down his life for his friends—as He
would finish doing on the following afternoon—He told
them to “love others AS I HAVE LOVED YOU.” He
was calling them to love others to the point of crucifixion.
Then He informed
them that they would have the opportunity to do just that,
because the world would treat them just like they treated
Him: “If the world hates you,” He said, “
be aware that it hated me before it hated you. . . . Remember
the word that I said to you, ‘The servant is not greater
than his master.’ If they persecuted me, they will persecute
you” (Jn. 15:18–22). But Jesus was not telling
them by these words they were accursed. On the contrary, He
was telling them they were blessed: “Blessed are you
when people revile you and persecute you and utter all kinds
of evil against you falsely on my account. Rejoice and be
glad, for your reward is great in heaven, for in the same
way they persecuted the prophets who were before you”
(Mt. 5:11–12).
An
Opportunity to Testify
Jesus tells us
within today’s Gospel, first, WHY He would permit His
disciples to SUFFER as He Himself would and, secondly, how
they would eventually TRIUMPH as He would. This teaching isn’t
obvious and it isn’t easy, but it is at the core of
the truth that will set us free. It is at the center of our
discipleship.
The reason why
Jesus will allow His followers to be persecuted, arrested,
thrown into prison and brought before civil rulers He tells
us with great candor: “This will give you an opportunity
to TESTIFY.” And the greatest testimony of all is FIDELITY
in the face of suffering and death. As Blaise Pascal, the
famous mathematician and Christian apologist, once said, “I
readily believe those who are willing to get their throats
cut.” We see in the history of the Church how persuasive
this type of witness has been. The courage, faith, and serenity
of the early martyrs in the face of harrowing tortures and
executions were the proximate cause of the conversion of hundreds
of thousands. No amount of persecution could break their faith.
Spectators beholding their serenity in the midst of torture
would start to ask themselves if what they believe in really
could be true. So many conversions would ensue from their
deaths that the early Christians coined a saying, “The
blood of the martyrs is the seed of [new] Christians.”
Their blood would fertilize the soil so that the seed of the
Gospel would sprout abundantly.
That their
union to Christ’s suffering and death would be so fruitful
shouldn’t surprise us, because it was the same methodology
God the Father chose for His own beloved Son’s greatest
witness. Christ’s Passion, death and Resurrection comprised
the greatest homily He ever gave, the supreme opportunity
for Him to testify to the depth of His love for the Father
and His and His Father’s love for us. This constitutes
the “words and wisdom that none of your opponents will
be able to withstand or contradict,” that Jesus promises
He’ll give to His faithful disciples under trial. St.
Paul points to the force of this wisdom in his letter to the
Corinthians: “We proclaim Christ crucified, a scandal
to Jews and foolishness to Gentiles, but to those who are
the called, both Jews and Greeks, Christ the power of God
and the wisdom of God” (1Cor. 1:24). We proclaim that
power and wisdom of God to the extent that we preach Christ
crucified by our words and particularly by our body language.
Persecution gives us the pulpit and the occasion.
Our
Faithfulness Brings Others to Faith
None of us here
may have to suffer for Christ to the point of shedding our
blood, but all of us have indeed been suffering to the shedding
of tears. We may not have suffered in courtrooms or jails,
but we have suffered at kitchen tables reading newspapers,
in living rooms in front of television sets, in our work places,
in our schools, in gyms, on the streets, even outside of some
of our churches. We may not have sensed ourselves “hated
by all” on account of our fidelity to Jesus and the
Church He founded, but most of us now know what being hated,
derided, and despised on account of the faith feels like.
We may not have been betrayed unto death by family members
and friends, but we have felt the sting of verbal lacerations
from those closest to us—and the deep sense of betrayal
by some whom we have affectionately called “father.”
What’s the purpose of all of this suffering? What good
does the Lord want to bring out of it?
The Lord Jesus
answers these questions in the same way He spoke to His disciples
2000 years ago: “This will give YOU an opportunity to
testify!” Many people who would not bring up the faith
and the Church in ordinary circumstances are bringing it up
with us now. Many of them are doing so out of kindness, but
many of them are doing so in order to see our reaction and
possibly to rile us. Just like the early martyrs’ fidelity
was what brought many non-believers to the faith, so our fidelity
to Christ in the face of these scandals and hardships can
show others that Jesus is worth suffering for.
Archbishop
Fulton J. Sheen used to say that he loved living in a time
of difficulty, because that was the time real Christians had
a chance to shine. “It’s easy to float downstream,”
he’d preach. “After all, even dead bodies can
float downstream. But it takes a real man, a real woman, to
swim against the current.” This is one of those times.
And when we swim upstream others will notice. They will start
to ask themselves WHY and FOR WHOM we’re willing to
go through such an effort. The cynics in our culture often
say “It’s easy to love Jesus when everything seems
to be going so well.” But when they see us remain faithful
in hardship, even they will start to wonder WHY—and
we’ll have the chance to give them the reason, the reason
Jesus gives us in today’s Gospel.
Trials
Can Strengthen Us
Jesus
tells us today that, practically speaking, everyone will betray
us—our family, our friends, the government—except
one. One will never betray us, and this is why we can remain
faithful even when, like Jesus experienced on Holy Thursday,
everyone else seems to abandon us. The one who will never
betray us is God Himself. He will be there with us no matter
what, giving us “words and wisdom,” courage and
grace to remain as faithful to Him to the end, as He has been
and will be faithful to us to the end. When we base our lives
on fidelity to Him who is faithful, we can weather any storm
with confidence. St. Paul wrote to the Corinthians: “No
trial has overtaken you that is not common to everyone. God
is faithful, and he will not let you be tested beyond your
strength, but with the testing he will also provide the way
out so that you may be able to endure it” (1Cor 10:13).
Jesus also tells
us in today’s Gospel that, paradoxically, scandals can
sometimes make our faith stronger, by forcing us almost to
base our faith on God and God alone. Sometimes we can base
our faith on “holy idols,” rather than on God.
That’s what many Jews did with the Temple in Jerusalem.
They thought it would last forever. Many based the foundation
of their faith on its supposed stability. Jesus told them,
however, that it would be destroyed and not one stone would
be left upon another. Sometimes we put our faith in such temples
and make them ends rather than means—thereby taking
our eyes and real foundation off of God, who is our one, true
End. We may base our faith too much on a particular parish
building or may base it too much on a person we put on a pedestal.
Just like God allowed the temple to be destroyed, so sometimes
He can allow the holy places or persons we know to fall, so
that they don’t end up becoming ends keeping us from
God rather than means bringing us to God.
Perseverance:
A Life-Saver
Jesus finishes
His instruction with words of great hope, which really are,
in my opinion, the most important part of the whole Gospel
passage: “By your perseverance, you will save your lives.”
He calls us to STAY WITH IT, “to fight the good fight,
finish the race and keep the faith,” telling us that
if we do, a “crown of righteousness will await”
us (2 Tim 4:7). He recognizes that the great temptation that
faces any of us whenever we’re suffering, whenever we’re
doing anything hard and challenging, is to GIVE UP.
Jesus tells us
in today’s Gospel the same message that Winston Churchill
gave his countrymen during the height of World War II, when
so many Brits were wondering if the fight against Nazist tyranny
was worth it. He got up to the microphone and gave what many
scholars say was the greatest speech of this famous orator’s
whole life, eighteen words in all: “Never, ever, ever,
ever, ever, ever, ever, give up. Never give up. Never give
up. Never give up.” That’s the message Jesus gives
us at the end of the Gospel: “by your perseverance,
you will save your lives.”
When we feel like
throwing in the towel, Jesus tells us to use it to wash and
wipe the feet of those who are beating us down. In doing this,
Jesus isn’t saying, merely, “Do what I say,”
but rather “Follow me!” Despite all He suffered—from
betrayals to brutal scourgings to the burden of the weight
of the Cross—He kept getting up and heading toward the
finish line, giving witness to the love that made even that
much suffering bearable. By His perseverance, He opened the
gates of heaven. By our perseverance, we will enter those
gates. Not a hair on our head will perish, because we will
gain every strand back, gloriously, at the general resurrection.
Heavenly
Cheerleaders
We began this month
of November by invoking the memory and intercession of all
those who through their faithful perseverance have saved their
lives. They have shown us that perseverance is possible and
that the eternal reward is sure. They now inspire us along
the journey to keep our chins up and keep our hearts lifted
up toward God, and to never, never give up. We make our own
the words of the Letter to the Hebrews, which refers to all
the saints as a cloud of witnesses cheering us on at every
step, to help us to persevere: “Since we are surrounded
by so great a cloud of witnesses, let us lay aside every weight
and the sin that clings so closely, and let us run with PERSEVERANCE
the race that is set before us, looking to Jesus the pioneer
and perfecter of our faith, who for the sake of the joy that
was set before him endured the cross, disregarding its shame,
and has taken his seat at the right hand of the throne of
God. Consider him who endured such hostility against himself
from sinners, so that you may not grow weary or lose heart”
(Heb 12:1–4).
The same Jesus
who helped that cloud of witnesses will help us. All the saints
and angels are cheering us on. There’s nothing to be
afraid of! We have so much to be proud of! We are the disciples
of the One who by love has conquered the world! Amen.
Father
Roger J. Landry is pastor
of St. Anthony of Padua Parish in New Bedford, MA and Executive
Editor of The Anchor, the weekly newspaper of the
Diocese of Fall River. An archive of his homilies and articles
is found at catholicpreaching.com.
This
is adapted from one of Fr. Landry’s recent homilies.
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