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The
Kingdom of God Is at Hand
July 8, 2007
Readings for the 14th
Sunday in Ordinary Time
| Reading
1: Is. 66:10–14c |
| Responsorial
Psalm: Ps. 66:1–3, 4–5, 6–7, 16, 20 |
| Reading
2: Gal. 6:14–18 |
| Gospel:
Lk. 10:1–12, 17–20 or 10:1–9 |
| Link
to Readings |
By
Father Robert Pecotte
Let
all the earth cry out to God with joy! For the Kingdom
of God is at hand . . . and has been for quite some time now.
That’s right; it has been for quite some time. What
am I talking about? Aren’t there still wars, disease,
and famines on earth? Isn’t evil flourishing in the
cities and even on my beloved prairie? Well, yes, but that
doesn’t mean that the Kingdom of God isn’t at
hand.
Last week we heard
Christ call certain men to follow Him in a radical way. Nothing
on this earth is to come before God and His call to follow
His Son. This week, the call continues with those who have
been set apart to proclaim the Kingdom of God. Just as the
Son of Man had angelic messengers (the word “angel”
means messenger) to prepare those who would receive Him in
His Incarnation and Nativity, so now He has human messengers
sent before Him to prepare His people for the arrival of the
great King. The Lord makes use of both material and immaterial
persons, angles and men, because His Kingdom encompasses all
of creation, visible and invisible.
When Christians
hear the words the “Kingdom of God,” we usually
go into what I call “thoughts of heaven autopilot mode.”
This in itself is good and natural, for the Kingdom of God
is most certainly at hand in heaven. Heaven is where Our Lord
Jesus Christ, the Son of God and the Son of Man, sits enthroned
as King over all creation.
The
Kingdom of God on Earth
Yet when the Lord
sends out the seventy-two ahead of Him (recall Mosses calling
the seventy-two to come and share the responsibility for governing
over Israel), He sends them to the local towns and villages
that He is going to visit. And how are they to prepare the
villages and towns? By proclaiming that the Kingdom of God
is at hand. The King is on His way. And where the King is,
there is the Kingdom.
Rejoice with Jerusalem
and be glad because of her, all you who love her, exult, exult
with her, all you who were mourning over her! Oh, that you
may suck fully of the milk of her comfort, that you may nurse
with delight at her abundant breasts! (Is. 66:10–11)
Indeed! Let us
rejoice, for God has blessed Jerusalem with an abundance of
grace and has given all the nations to her. Just as there
is an earthly city called Jerusalem, so too a heavenly one.
The earthly city is a model or template of that heavenly one.
The New Jerusalem is the Kingdom of God on earth, but it is
not a city located in the Middle East. It is the One Holy
Catholic and Apostolic Church of God present throughout the
entire world.
St. Paul
writes to the Galatians, “For neither does circumcision
mean anything, nor does uncircumcision, but only a new creation.
Peace and mercy be to all who follow this rule and to the
Israel of God” (Gal 6:15-16). The Christian Church,
which is and ever shall be the Catholic Church, is the True
Israel of God and the Kingdom of God on Earth. All who
dwell in the security and peace of His Kingdom on earth shall
be forever united with Him in the heavenly Jerusalem, which
is the Church Triumphant.
Grace
Through the Sacraments
Indeed, God has
blessed His Church superabundantly in the temporal and spiritual
order. His principle gift is the sacramental life of the Church,
through which all His children who inhabit the New Jerusalem
receive the milk of her comfort. Where else are God’s
gifts more abundantly bestowed than in the Church? Where else
can we find the sure and certain refuge but in our mother’s
arms, within the sheltering embrace of Holy Church? Holy Mother
Church is where all of our tears are wiped away and where
God gives Himself to His people and dwells ever present in
their midst!
When Christ sends
out the seventy-two, he sends them out empty-handed but empowered
by the Son of God to proclaim the Kingdom of God. They proclaim
the Kingdom of God through the spoken word and accompany it
by signs to show forth the work of God by curing the ill and
casting out demons.
Christ still empowers
His priests with the same gifts, but in an even more abundant
way. They are untied to Him in a sacramental bond that transcends
nature and unites them to Christ Himself.
The baptized
are healed of the power of sin and death by entering into
a mystical union with God in Jesus Christ’s own person.
They are thereby restored to His Kingdom and can benefit from
the blessings and graces the are abundantly poured out upon
the New Jerusalem. Through the Sacrament of the Anointing
of the Sick, we find Christ’s healing presence within
the Church, both for the body and soul. I, myself, bear witness
to these miraculous powers of healing, having witnessed them
with my own eyes.
Mary,
the mother of Christ, is the sole donor of His body, for she
conceived the Christ by the Holy Spirit. When we come
to Holy Communion we share in the milk of her comfort: As
she nursed Christ and fondled Him in her lap, so our Mother
Mary comforts us in Her Son’s Body, Blood, Soul, and
Divinity. God bestows the soul and He is Divine in His nature,
but Mary offers her body to form the body of her Son. This
is the gift we receive every time we come to the altar of
the Lord.
Receive
Christ’s Message
All those who receive
the messenger and His message receive Him who sent them. They
are therefore able to be freed from any and all demonic bondage.
This is the gift of peace bestowed upon His beloved: that
they are no longer held by sin and death and are able to be
released from demonic bondages. This principally takes place
through the Sacrament of Confession, in which we bring what
is empowered by darkness into the light of Christ. It may
also take place through deliverance prayers and, if necessary,
through the Rite of Exorcism.
Those
who do not receive the messengers of God do not receive Him
and are therefore bound by sin and death. They are more readily
possessed by the demonic spirits who seek the ruin of their
souls, for they belong to the same kingdom that the Prince
of this world rules over. The Prince of this world has been
judged and found wanting. His condemnation is complete, and
so too is the condemnation of those who live under his rule.
“Yet know this: the kingdom of God is at hand. I
tell you it will be more tolerable for Sodom on that day than
for that town” (Lk. 10:12). Does anyone imagine
that it will be good for Sodom on that day? It will be even
worse for those who reject the Son of Man!
Yet we do not fear,
for we rejoice in Jesus Christ our Redeemer. He constantly
offers His blood for our salvation, He is ready to forgive
our trespasses as we forgive those who trespass against us,
He breaks the bonds of death that shackle us to this world
and its ruler. Our joy is made complete, for we know that
if we but follow Him, our names are written in the book of
everlasting life. None can erase them, for they are written
in the Blood of the Lamb upon His Altar by His hand.
Praise
Be Jesus Christ, now and forever: AMEN!
Fr.
Robert Pecotte is a priest of the Diocese of Fargo, North
Dakota.
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